Legend of Turin shroud

On the evening of May 28, 1898 allowed for the amateur photographer named Sikundo Paya photographed the shroud that was before at the Cathedral of Turin in northern Italy, and when checking the plate is negative Negative surprised to see the image of the face on the shroud is then carried smashing plate of the severity of shock and fear. See the image of the face that was found on the shroud, which shows the difference between the positive image Sibiya Sepia-colored soft and the negative image (black and white), which show the features of the face clearly.

It is well known that the coffin was brought to the cathedral between 1668 to 1649. Know that shroud the "shroud of Turin," a piece of linen cloth bearing the image of a man crucified, and believe millions of Christians that the shroud for Jesus of Nazareth, and his body wrapped in it, what is the truth recalled Shroud Is counterfeiting back to the Middle Ages, or trick a artists smart ? In the present age of the shroud has undergone many studies and in-depth analysis to reveal the mystery and perhaps the most studied piece of cloth so extensive in history!

It is clear that solve the mystery of the shroud was in the eighties results of radioactive carbon (used in archeology to history) and other scientific tests proved that the Shroud is a linen yellow piece is in fact due to the falsification of the Middle Ages!. Scientists have proved that he was inventing the shroud in the medieval image of the blood painted on a piece of the shroud shows a bearded man dimly as they appear as the effects of injuries on the other parts were not picture of the effects of the crucifixion of Christ the moment of its release from the grave where he left effects (burns) on the shroud in his body as he claims, but the truth is a composite material of the pigment of Ertqala Elvirmilin (mercury sulfate HgS) and red pigment (iron oxide).

 However, these results did not stop the debate over the shroud has a certain number of students from the evidence and arguments to prove that the shroud is a fake. In 1999 The report of a botanist at the Hebrew University in Jerusalem from the analysis of atoms of pollen to the effects of plants that were on the coffin, which refers to a facility near the city of Jerusalem, where they spread the same plants in the eighth century, it has been found by Professor Avanaum Danin 28 species of plants indigenous and grows around the Jerusalem area. The flowers were placed at the top of the coffin he says. He adds: "The origin of these plants is undoubtedly due to the land." Since the accuracy of the results of radiocarbon analysis has shown all the analysis of three independent laboratories in 1988 (through the analysis piece from the edge of the shroud) that weave between the shroud in 1260 after Christmas and before his appearance in the city to see in France in 1390.